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di Igor Sibaldi

De desires and the justification for which is realized or not realized I had spoken at length with my teachers over the years (see Masters invisible. pp. 155 et seq.).
In essence, the guiding spirit, every desire that we are able to express a form of premonition : ie it is not a figment of our imagination, but a sudden spread of our perception, to take in the future an occasion that is coming straight for us and that can serve to our inner development. And what we call "desire" is actually the way in which our perception of this most extensive attempt to announce to our rationality those occasions that he saw in the future, and convince her not to resist and not get distracted, but when those opportunities come to step forward and seize .

According to the guiding spirit, this explanation is confirmed by the more net as much as a desire and courage, and to me that so be it: the problem is therefore to specify the degree of courage necessary to ensure that our perception sees occasions, 'desires' sufficiently important to us regardless of what those "desires" may seem at first glance to our rationality. The best known of the details of this degree of courage is surely the one given by Jesus in the Gospels:

"Verily I say unto you, if you have faith (just a little) as a grain of mustard seed, you can tell this mountain, 'Move from here to there, and it will move, and nothing will be impossible. " V angel of Matthew 17, 20. It is a phrase often said that Jesus, in all four Gospels (Matthew 21-21, Mark 11: 22-23, Luke 17, 5-6, and in John's Gospel insists there throughout illungo speech last supper from Chapter 14 to Chapter 16). To understand
well what do we mean here the evangelists, we should remember that the word translated as "faith" ( pistis in greek) still did not indicate, in their time, the effort to believe that so often Christians call faith, but a confident courageous open to knowledge.
I sense therefore is: "if you want to succeed not to put foreclosed. not keep clinging to what they already know, to feel in you even a little bit of Pistis, you can move the mountain of your inertia inteiriore with extraordinary ease, and anything you will want to be impossible .

There is no doubt that Jesus meant it: and if he said the degree of courage required is "a mustard seed" , should not be difficult produre. The difficulties - I explain my spirits - mainly derived from the real desire of the atrophy that occurs in the vast majority of adults. For various reasons, and especially for the education they receive from those who already have atrophied adult and in that sense, the kids really want to stop soon and I can only imitate the desires of others. The courage of desire then gives place to ' anxiety of desire, which over the years becomes increasingly tormented and suggests the lack of desire come a una liberazione. Da qui all'atrofia il passo è breve. Questo addestramento all'ansia è uno dei processi attraverso i quali si passa dal Quinto Cielo (che è proprio dei bambini, come i maestri spiegano qua e là in questo libro) ai Cieli Primo e Secondo, che sono invece caratteristici degli adulti.

In questo libro, nel capitolo 22, è spiegata una tecnica per riconoscere e utilizzare un genere particolare di coraggio e di pìstis. Ma qui colgo l’occasione per illustrarne un’altra, preparatoria, diciamo: più semplice, ottima per scuotere l'animo adulto da quell'atrofia che dicevo. Non e mia, l’ho tratta con qualche rielaborazione, da un bel libro di Jack Canfield e Mark Victor Hansen, The Aladdin Factor (Berkeley Books, New York 1995). Richiede due quaderni, e qualche settimana di tempo per i primi risultati concreti.

I 101 DESIDERI

Su un quaderno scrivete 101 desideri, tutti diversi l'uno dall'altro, concisi e precisi, così, per esempio:

1. Io voglio un'automobile di lusso verde scuro.

2. Io voglio una villa in Riviera a pochi passi dal mare.

Eccetera. Per compilare l'elenco nel modo migliore tornano utili le seguenti raccomandazioni:

• writing desires carefully avoided the word 'no';

• Avoid desires whose realization is not verifiable (eg. 'I want to be very good, "not good, because it is not clear or that What that means 'very' or what is meant by 'good' instead of letting it can be stated in vague writing: "I want to save a people from a famine" or anything like that);

• Ask only on your behalf, and not for others (eg. if someone you know has a problem, do not write "I want my friend to solve X but that his problem ", but" I want to solve that problem of my friend X 'and as a matter of course precisale).

is good practice to prevent harmful desires that there be displayed for other people, because our conscience would aversene bad, deep down, and then punish us painfully. And it is best to avoid sentimental desires of people who do not know much about (actors and actresses, models, etc..), Because we did not know them well and may well be that you do not like at all, when those members of your dreams will come true.

For the rest, there are no limits: you can write anything as long as make sure you desire it.

I want to be, again, 101: a good number of eastern Europe, which symbolically represents an entire large (100), but open, thanks to quell'1 in addition, to further developments, and inevitably forces you to awaken, stimulate and strengthen the desire of your faculties atrophied.

Once the list of 101 wishes, ricontrollatelo carefully, correct it where necessary, in ricopiatelo beautiful on the book (do not want more than four per page), and then review it once the day: a low voice and in a secluded I would suggest, because if you hear someone casually might think of you little things flattering, and waited. Slowly desires begin to be realized. Now
so amazing, by coincidence or other fun facts, now in the simplest possible way, almost inadvertently. As he desires come true, delete them and replace them with new ones.

Usually, in the early months of the recopying in beautiful, it makes 30 percent of the wishes listed as follows: the others are precluded, because of resistance unconscious feelings of inadequacy ( I do not deserve, I'm not worth enough , etc..) and other entangled and depressing emotional blocks and fears of various kinds, which unconsciously encourage us to get away from those occasions our perception that the largest he had caught in the future, when compiling the list.
Later, it may happen that some of these fears and dissolve these blocks: they correspond to the wishes then begin to be realized (realization of the opportunities are endless and will always remain). Conversely, in the desires that do not mention in any way to implement the compiler will dell'elennco a metaphorical expression (but often eloquent enough.) Blocks most of the fears and secrets that are hidden in their psyche, and which restrict the scope of its existence.
In those fears and blocks those lives - to use the language of the masters - the darker 'devil' di quel compilatore.

Dopo un anno, in ogni caso, distruggete e bruciate entrambi i quaderni e non pensateci più. In molti casi, la piccola cerimonia di questa distruzione (che si rivela sempre più difficile del previsto) ha di per sé l’effetto di smuovere le «montagne» di almeno alcuni dei blocchi e delle paure più segreti e tenaci.

Sia Canfield e Hansen, sia i miei maestri escludono che questa tecnica abbia qualche controindicazione. Quanto agli eventuali e ovvi problemi morali che può suscitare, è bene sapere fin dall’inizio che spesso, dietro al timore di essere egoisti si cela in realtà una difficoltà o incapacità di ricevere; e chi non sa ricevere non sa not give.
As for the problems of a religious nature, it is also useful to remember that our Western ideas are very approximate, and only punitive: the rise, the true liberation from desire is a great achievement, which is achieved not by banning to be desired ( which inevitably leads to obsessive forms), but by learning to overcome the size of the desire to try it for a sincere boredom and indifference - which is possible for most people, only when it tested long enough and successfully .